Hecker Horizon: Eclipse Canon

The Hecker Horizon narrative suggests the Earth likes to rock and roll and that gradualism is more akin to domestic science than hard science.

Solar Eclipses
The awe-inspiring nature of solar eclipses have captured the imaginations of countless generations of scientists, soothsayers and sophists.

An eclipse is an astronomical event that occurs when an astronomical object is temporarily obscured, either by passing into the shadow of another body or by having another body pass between it and the viewer.

The term is derived from the ancient Greek noun ἔκλειψις (ékleipsis), which means “the abandonment”, “the downfall”, or “the darkening of a heavenly body”, which is derived from the verb ἐκλείπω (ekleípō) which means “to abandon”, “to darken”, or “to cease to exist,” a combination of prefix ἐκ- (ek-), from preposition ἐκ (ek), “out,” and of verb λείπω (leípō), “to be absent”.


Therefore, it’s no surprise solar eclipses feature in the history books.

Records of solar eclipses have been kept since ancient times.

Eclipse dates can be used for chronological dating of historical records.

A Syrian clay tablet, in the Ugaritic language, records a solar eclipse which occurred on March 5, 1223 B.C., while Paul Griffin argues that a stone in Ireland records an eclipse on November 30, 3340 B.C.


Solar Eclipse of 5th May 1361
Similarly, it’s no surprise solar eclipses feature in the Hecker Horizon narrative.


May the 6th, a great Eclipse of the Sun in England, followed by a great Drought, Scarcity of Corn and Hay.

A General Chronological History – Volume 1 – Thomas Short – 1749

Gradualist science endorses the view that a Total Solar Eclipse occurred on 5th May 1361 but it suggests England didn’t experience totality.

The Gregorian calendar is used for all dates from 1582 Oct 15 onwards.
Before that date, the Julian calendar is used.

Five Millennium Canon of Solar Eclipses: -1999 to +3000
NASA Technical Publication TP-2006-214141
Fred Espenak and Jean Meeus


The narrative provided by Thomas Short can be reconciled with the current gradualist definition of the Total Solar Eclipse of 5th May 1361 by [for example] rocking and rolling the Earth.

Unsurprisingly, there is evidence that suggests the Earth was rocking and rolling.

The trepidation data suggests the axis of the Earth had experienced one, or more, wobbles.

See: https://malagabay.wordpress.com/2017/12/29/comet-halley-clock/

TREPIDATION (from Lat. trepidare, to tremble), a term meaning, in general, fear or trembling, but used technically in astronomy for an imagined slow oscillation of the ecliptic, having a period of 7000 years, introduced by the Arabian astronomers to explain a supposed variation in the precession of the equinoxes.

It figured in astronomical tables until the time of Copernicus, but is now known to have no foundation in fact, being based on an error in Ptolemy’s determination of precession.

The Encyclopaedia Britannica – 11th Edition – 1911

See: https://malagabay.wordpress.com/2015/05/07/trembling-stargazers/

Such a series of axial wobbles would help explain why Southern Africa completed a “coherent loop” when it rocked and rolled [between] 425 and 1370 CE.

In 2018 the realm of Geomagnetism was disturbed by results showing Southern Africa performed a “coherent loop” of 360 degrees between [about] 425 and 1370 CE.

See: https://malagabay.wordpress.com/2019/01/04/spinning-southern-africa/

Such a series of axial wobbles would also help explain why Scotland reeled.

See: https://malagabay.wordpress.com/2018/09/20/shaping-roman-scotland/

Such a series of axial wobbles would explain many of the oscillations found in:

a) Leona Libby’s Old Japanese Cedar Tree chronology
b) The isotope traces from the Greenland and Antarctic ice cores.

See: https://malagabay.wordpress.com/2018/12/17/getting-to-grips-with-antarctica/

See: https://malagabay.wordpress.com/2018/12/10/getting-to-grips-with-greenland/

Lunar Eclipses
A series of axial wobbles coupled with an orbital excursion would help explain why it became necessary to create three new lunar calendars in the 15th and 16th centuries.

The epact was described by medieval computists as the age of the moon in days on 22 March; in the newer Gregorian calendar, however, the epact is reckoned as the age of the ecclesiastical moon on 1 January.

Its principal use is in determining the date of Easter by computistical methods.

It varies (usually by 11 days) from year to year, because of the difference between the solar year of 365–366 days and the lunar year of 354–355 days.

Two factors led to the creation of three new forms of the epact in the Fifteenth and Sixteenth centuries.

The first was the increasing error of computistical techniques, which led to the introduction of a new Julian epact around 1478, to be used for practical computations of the phase of the Moon for medical or astrological purposes.


See: https://malagabay.wordpress.com/2017/12/27/comet-halley-calendar/

The clergy [repeatedly] adjusted the Lunar calendar to prevent a Solar Eclipse at Easter.

They were called on only to correct the lunar calendar and rectify the golden number used by the church to determine the date of Easter and other moveable feasts, and to this end the last three tractates of their work are devoted. But in the first tractate they venture to suggest how much the solar calendar is off, basing their estimate upon the Alfonsine Tables, “which we believe in this matter are more accurate than others and have been tested by many actual experiments at Paris and elsewhere.”

Duhem has noted that on this point the Alfonsine Tables happened to be much more correct than on some others, and that the reform made in 1582 by Gregory XIII might have been as accurately instituted by Clement VI in 1345.

Our authors, however, apparently aware that the pope was then not especially interested in the reform of the solar calendar, although they point out that the fixed feasts are becoming farther and farther removed from the true solstices and equinoxes, profess that correction of the lunar calendar is more necessary, and that there may be considerations of expediency which forbid alteration of the solar calendar, such as the criticisms which would be made by schismatic sects whose Christmas had hitherto occurred on the same day as that celebrated by the Roman church.

This illustrates that the treatise is not a purely astronomical and scientific discussion but takes ecclesiastical considerations to some extent into account.

A History of Magic and Experimental Science – Vol 3 – Lynn Thorndike – 1934

In other words:

The clergy wanted to maintain the illusion that the eclipse at the time of Christ’s crucifixion was “miraculous and naturally impossible”.

The Crucifixion darkness is an episode in three of the canonical gospels in which the sky becomes dark in daytime during the crucifixion of Jesus.


This is further brought out in the argument that if the lunar calendar is not reformed, the eclipse of the sun at the time of Christ’s passion will no longer appear as plainly miraculous and naturally impossible at that date, because on a seemingly corresponding day of the year a natural eclipse will be possible.

In this connection our authors repeat the usual reasons for regarding the darkness at the time of the crucifixion as miraculous and not a natural eclipse.

Among other things it lasted too long, three hours, and it occurred at the time of the full moon when a natural solar eclipse is impossible.

A History of Magic and Experimental Science – Vol 3 – Lynn Thorndike – 1934

The Eclipse Canon
Somehow. or other, it’s been determined a clergy friendly Solar Eclipse occurred in 29 AD.

Google Translation

The total solar eclipse observed in Jerusalem on November 24, 29 which would have been associated in the Gospel accounts with the crucifixion of Christ, but contemporary research as well as current theologians generally see in this text a symbolic association (the darkness symbolizing death before the resurrection announces a new clarity rather than a historical one;



Gradualists began producing Eclipse Canons over 130 years ago.

Solar eclipse canons have traditionally been publications offering maps of past and future eclipse paths using the best ephemeredes of their day for calculating the positions of the Sun and Moon.

The first major work of this kind was Theodor von Oppolzer’s 1887 Canon der Finsternisse (Translated as Canon of Eclipses, Gingerich, 1962).

With the arrival of the electronic computer, the Canon of Solar Eclipses (Meeus, Grosjean, and Vanderleen, 1966) contains the Besselian elements of all solar eclipses from +1898 to +2510, together with central line tables and maps.

Without exception, all solar eclipse canons produced during the latter half of the 20th century were based on Newcomb’s tables of the Sun (1895) and Brown’s lunar theory (1905), subject to later modifications in the Improved Lunar Ephemeris (1954).

These were the best ephemerides of their day, but they have all been superseded.

Five Millennium Catalog of Solar Eclipses: -1999 to +3000
Fred Espenak and Jean Meeus – August 2008
NASA Technical Publication TP-2008-214170


The following Tables will be found to contain all that is necessary for the determination
of the actual time of occurrence of eclipses of the moon for the period of sixteen hundred years, from A.D. 300 to 1900.

The calculations in Table E. have been based on von Oppolzer’s Canon der Finsternisse (Denkschrtften der Mathematisch naturwissen schaftlichen classe der Kais. Akadcmie der Wissenschaften in Wien, Vol. LII., 1887).

All eclipses are included, whether visible or invisible.

Eclipses of the Moon in India – Robert Sewell – 1898

The Eclipse Canons encourage historians and archaeologists to sing from the same gradualist hymn sheet whenever they try to date historical eclipses.

A primary goal of this work is to assist historians and archeologists in the identification and dating of eclipses found in references and records from antiquity.

Five Millennium Catalog of Solar Eclipses: -1999 to +3000
Fred Espenak and Jean Meeus – August 2008
NASA Technical Publication TP-2008-214170


The concept of canon is very broad; in a general sense it refers to being a rule or a body of rules.

There are definitions that state it as:

the body of rules, principles, or standards accepted as axiomatic and universally binding in a field of study or art”.


For example:

When sources provide conflicting dates then the Eclipse Canon is the official arbiter.

Of the astrological works by John of Eschenden of which we shall treat the earliest was a prognostication made on March 20, 1345, from the total eclipse of the moon and conjunction of the three superior planets in that year.

Eschenden gives the time of the eclipse as nineteen days, nine hours, and 46 minutes completed from the beginning of March, which does not agree with Geoffrey of Meaux’s placing the eclipse on March 18th of that year.

A History of Magic and Experimental Science – Vol III – Lynn Thorndike – 1934


The Gregorian calendar is used for all dates from 1582 Oct 15 onwards.
Before that date, the Julian calendar is used.

NASA – Five Millennium Catalog of Lunar Eclipses

The reader is left to ponder whether:

1) The three new Lunar calendars in the 15th and 16th centuries
2) The remarkably similar Lunar Eclipse patterns between 1650-1850 and 0-200 CE


Archaeoastronomy and the Eclipse Canons are more sophistry than science.

Gallery | This entry was posted in Books, Catastrophism, Earth, Geology, Glaciology, Hecker Horizon, History, Moon, Old Japanese Cedar Tree, Science, Solar System, Uniformitarianism. Bookmark the permalink.

5 Responses to Hecker Horizon: Eclipse Canon

  1. https://en.wikipedia.org/wiki/Cinque_Ports

    This appears to blow a hole in the idea of a late separation of England from France: https://malagabay.wordpress.com/2018/09/24/shaping-the-saxon-shore/

    I am unable to post to that article, so posted it here. Magna Carta mentions the poriginal 5 ports…. No land connection in 1215.

  2. Johan B says:

    Hola Tim,
    This Hecker fellow, I wonder what he did to earn a horizon in your graphs. Would he possible be J. F. C. Hecker the author of “The Black Death in the Fourteenth Century?”
    Keep up the good work.

  3. Pingback: Korean Horizons | MalagaBay

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.